Maa Baglamukhi Ashtottara Shatanaama Stotram - Complete meaning and benefits of chanting.

The Maa Bagalamukhi Ashtottara Shatanaama Stotram is a Hindu religious hymn dedicated to the goddess Bagalamukhi. Bagalamukhi is one of the ten Mahavidyas, manifestations of the Divine Mother in Hinduism. She is considered the eighth Mahavidya among the ten. Bagalamukhi is worshipped primarily for her ability to control and suppress enemies, adversaries, and negative forces.

The Ashtottara Shatanaama Stotram is a form of devotional hymn consisting of 108 names (Shatanaama) of a particular deity. In the case of the Maa Bagalamukhi Ashtottara Shatanaama Stotram, it comprises 108 names that extol the various attributes, qualities, and powers associated with the goddess Bagalamukhi.

Stotra

Om brahmāstra-rupiṇī devī, mātā shrībagalāmukhī।
Chichchhiktirjnyāna-rupā cha, brahmānanda-pradāyinī ॥ 1 ॥

Mahā-vidyā mahā-lakṣhmī shrīmat -tripura-sundarī।
Bhuvaneshī jaganmātā, pārvatī sarva-mangalā ॥ 2 ॥

Lalitā bhairavī shāntā, annapūrṇā kuleshvarī।
Vārāhī chhinnamastā cha, tārā kālī sarasvatī ॥ 3 ॥

Jagat -pūjyā mahā-māyā, kāmeshī bhaga-mālinī।
Dakṣha-putrī shivāankasthā, shivarupā shivapriyā ॥ 4 ॥

Sarva-sampat-karī devī, sarva-lok vashankarī।
Veda-vidyā mahā-pūjyā, bhaktādveṣhī bhayankarī ॥ 5 ॥

Stambha-rupā stambhinī cha, duṣhṭa-stambhana-kāriṇī।
Bhakta-priyā mahā-bhogā, shrīvidyā lalitāmbikā ॥ 6 ॥

Menā-putrī shivānandā, mātangī bhuvaneshvarī।
Nārasianhī narendrā cha, nṛupārādhyā narottamā ॥ 7 ॥

Nāginī nāga-putrī cha, nagarāja-sutā umā।
Pītāmbarā pīta-puṣhpā cha, pīta-vastra-priyā shubhā ॥ 8 ॥

Pīta-gandha-priyā rāmā, pīta-ratnārchitā shivā।
Arddha-chandra-dharī devī, gadā-mud-gara-dhāriṇī ॥ 9 ॥

Sāvitrī tri-padā shuddhā, sadyo rāga-vivarddhinī।
Viṣhṇu-rupā jaganmohā, brahma-rupā hari-priyā ॥ 10 ॥

Rudra-rupā rudra-shaktiddinmayī bhakta-vatsalā।
Loka-mātā shivā sandhyā, shiva-pūjana-tatparā ॥ 11 ॥

Dhanādhyakṣhā dhaneshī cha, dharmadā dhanadā dhanā।
Chaṇḍa-darpa-harī devī, shumbhāsura-nivarhiṇī ॥ 12 ॥

Rāja-rājeshvarī devī, mahiṣhāsura-mardinī।
Madhu-kaiṭabha-hantrī cha, rakta-bīja-vināshinī ॥ 13 ॥

Dhūmrākṣha-daitya-hantrī cha, bhaṇḍāsura-vināshinī।
Reṇu-putrī mahā-māyā, bhrāmarī bhramarāmbikā ॥ 14 ॥

Jvālāmukhī bhadrakālī, bagalā shatra-unāshinī।
Indrāṇī indra-pūjyā cha, guha-mātā guṇeshvarī ॥ 15 ॥

Vajra-pāsha-dharā devī, jihvā-mud-gara-dhāriṇī।
Bhaktānandakarī devī, bagalā parameshvarī ॥ 16 ॥

Stotra with meaning

Om brahmāstra-rupiṇī devī, mātā shrībagalāmukhī।
Chichchhiktirjnyāna-rupā cha, brahmānanda-pradāyinī ॥ 1 ॥
Om Brahmastra-rupini Devi, Mother Sri Bagalamukhi.
Chicchikti is the form of knowledge and bestows the bliss of the absolute.

Mahā-vidyā mahā-lakṣhmī shrīmat -tripura-sundarī।
Bhuvaneshī jaganmātā, pārvatī sarva-mangalā ॥ 2 ॥
Maha-Vidya Maha-Lakshmi Srimat -Tripura-Sundari.
Bhuvaneshī is the mother of the universe, and Parvatī is all-auspicious.

Lalitā bhairavī shāntā, annapūrṇā kuleshvarī।
Vārāhī chhinnamastā cha, tārā kālī sarasvatī ॥ 3 ॥
Lalita Bhairavi Shanta, Annapurna Kuleshwari.
Vārāhī is also known as Chhinnamāsta, Tārā is Kālī and Sarasvatī.

Jagat -pūjyā mahā-māyā, kāmeshī bhaga-mālinī।
Dakṣha-putrī shivāankasthā, shivarupā shivapriyā ॥ 4 ॥
The world -worshipped Maha-Maya, the lustful Bhaga-Malini.
She is the daughter of Dakṣa and is situated in the arms of Lord Śiva.

Sarva-sampat-karī devī, sarva-lok vashankarī।
Veda-vidyā mahā-pūjyā, bhaktādveṣhī bhayankarī ॥ 5 ॥
The goddess who gives all wealth, who subdues all the worlds.
She is very worshipful in her knowledge of the Vedas and is terrible to her devotees.

Stambha-rupā stambhinī cha, duṣhṭa-stambhana-kāriṇī।
Bhakta-priyā mahā-bhogā, shrīvidyā lalitāmbikā ॥ 6 ॥
She is pillar-like and pillar-like, and causes evil to stumble.
She is dear to her devotees and enjoys great pleasures.

Menā-putrī shivānandā, mātangī bhuvaneshvarī।
Nārasianhī narendrā cha, nṛupārādhyā narottamā ॥ 7 ॥
Mena-daughter Shivananda, Matangi Bhuvaneshwari.
Narasimha is the king of kings and is worshiped by kings and is the best of men.

Nāginī nāga-putrī cha, nagarāja-sutā umā।
Pītāmbarā pīta-puṣhpā cha, pīta-vastra-priyā shubhā ॥ 8 ॥
Nagini is the daughter of the serpent, and Uma is the daughter of the king of the serpents.
She is dressed in yellow and has yellow flowers.

Pīta-gandha-priyā rāmā, pīta-ratnārchitā shivā।
Arddha-chandra-dharī devī, gadā-mud-gara-dhāriṇī ॥ 9 ॥
Rama, dear to yellow fragrance, Shiva, worshiped with yellow gems.
She is the goddess who holds a half-moon and holds a club and a hammer.

Sāvitrī tri-padā shuddhā, sadyo rāga-vivarddhinī।
Viṣhṇu-rupā jaganmohā, brahma-rupā hari-priyā ॥ 10 ॥
Savitri is three-footed, pure, and immediately enhances passion.
She is the form of Lord Viṣṇu and deludes the universe.

Rudra-rupā rudra-shaktiddinmayī bhakta-vatsalā।
Loka-mātā shivā sandhyā, shiva-pūjana-tatparā ॥ 11 ॥
Rudra-form Rudra-shaktidinmayi devotee-vatsal.
The Mother of the World is Shiva Sandhya, which is dedicated to the worship of Lord Shiva.

Dhanādhyakṣhā dhaneshī cha, dharmadā dhanadā dhanā।
Chaṇḍa-darpa-harī devī, shumbhāsura-nivarhiṇī ॥ 12 ॥
Meaning-She is the head of wealth and money, the giver of religion and the giver of wealth.
She is the goddess who destroys the pride of Chanda and destroys the demons Shumbha.

Rāja-rājeshvarī devī, mahiṣhāsura-mardinī।
Madhu-kaiṭabha-hantrī cha, rakta-bīja-vināshinī ॥ 13 ॥
Raj-Rajeshwari Devi, Mahishasura-Mardini.
She kills honeybees and cats and destroys red seeds.

Dhūmrākṣha-daitya-hantrī cha, bhaṇḍāsura-vināshinī।
Reṇu-putrī mahā-māyā, bhrāmarī bhramarāmbikā ॥ 14 ॥
Dhumraksha-Daitya-Hantri Cha, Bhandasura-Vinashini.
Renu-daughter Maha-Maya, Bhramari Bhramarambika.

Jvālāmukhī bhadrakālī, bagalā shatra-unāshinī।
Indrāṇī indra-pūjyā cha, guha-mātā guṇeshvarī ॥ 15 ॥
Volcano Bhadrakali, Bagala enemy-destroyer.
Indrani Indra-worshipped, Guh-Mata Guneshwari.

Vajra-pāsha-dharā devī, jihvā-mud-gara-dhāriṇī।
Bhaktānandakarī devī, bagalā parameshvarī ॥ 16 ॥
The goddess holds vajra-rope, tongue-hammer.
She is the goddess who bestows happiness on her devotees and Bagala is the goddess of fortune.

Benefits of Maa Bagalamukhi Ashtottara Shatanaama Stotram

The Maa Bagalamukhi Ashtottara Shatanaama Stotram is a hymn consisting of 108 names dedicated to Goddess Bagalamukhi, a powerful deity in Hinduism known for her ability to protect and overcome obstacles. Chanting or reciting this stotram is believed to bring several benefits:

1. Protection from Enemies
2. Overcoming Obstacles
3. Victory in Legal Matters
4. Control over Negative Influences
5. Relief from Health Issues
6. Removal of Black Magic and Evil Eye
7. Spiritual Growth and Transformation
Overall, the Maa Bagalamukhi Ashtottara Shatanaama Stotram is revered for its protective, transformative, and auspicious qualities. Devotees chant it with faith, devotion, and reverence to seek blessings, protection, and spiritual upliftment from the divine mother, Goddess Bagalamukhi.

How to chant the Stotram?

Before chanting the Maa Bagalamukhi Ashtottara Shatanaama Stotram, here are some traditional practices that devotees may follow to prepare for a more focused and meaningful experience:

Inner Cleanliness: Take a bath or wash your hands and face to feel physically clean.
Peaceful Environment: Find a quiet, clean space free from distractions where you can focus on the chanting.
Simple Attire: Wear comfortable and clean clothes that allow you to sit comfortably.
Devotional Mindset: Approach the chanting with reverence and devotion to Maa Bagalamukhi. Set an intention for your chanting, whether it's seeking protection, peace, or spiritual growth.
Prayer (Optional): You can offer a short prayer to Maa Bagalamukhi before chanting, expressing your gratitude and seeking his blessings.

Who can chant Maa Bagalamukhi Ashtottara Shatanaama Stotram & When to chant?

The Maa Bagalamukhi Ashtottara Shatanaama Stotram can be chanted by anyone seeking protection and blessings from Goddess Bagalamukhi. There are no restrictions based on age, gender, or background.

It is often recited during auspicious occasions like Navratri or on Tuesdays, considered sacred for the goddess. Additionally, devotees may chant it during times of distress, seeking protection from enemies or obstacles. Chanting with sincerity and devotion invokes the goddess's grace, offering protection from negative influences, victory over adversaries, and spiritual growth. Devotees seek the divine mother's guidance and transformative power by reciting this stotram.