Lalita Sahasranamam: Lyrics, Meaning & Benefits of Chanting
By Pandit Alok Sharma, Vedic Scripture Scholar | Reviewed by Utsav editorial team
Lalita Sahasranamam (ललिता सहस्रनाम) is the sacred hymn of 1,000 names glorifying Goddess Lalita Tripura Sundari, the Divine Mother. Revealed in the Brahmanda Purana as a dialogue between the sage Agastya and the horse-headed Vishnu avatar Hayagriva, it is considered the most secret and powerful of all Sahasranamas. Composed by the eight Vagdevatas (goddesses of speech) at the command of Lalita Devi herself, its chanting is believed to bestow both spiritual liberation and worldly success. It's not just a hymn; it's a roadmap to the divine.
Table of Contents
- Lalita Sahasranamam — Complete Lyrics in English
- Lalita Sahasranamam — Meaning in English
- The Divine Benefits of Chanting (Phala Sruti)
- How to Recite Lalita Sahasranamam: The Complete Vidhi
- Best Days to Chant in 2026
- Who is Lalita Tripura Sundari?
- Participate in Devi Pujas on Utsav
- Sources & References
Lalita Sahasranamam — Complete Lyrics in English
Dhyanam (Opening Meditation)
Sindhuraruna vigraham trinayanam manikya mouli spurath
Thara nayaka shekaram smitha mukhi mapina vakshoruham,
Panibhayam alipoorna ratna chashakam rakthothpalam vibhrathim,
Soumyam ratna gatastha raktha charanam dhyayeth paramambikam.Arunam karuna thrangitakshim dhrutha pasangusan pushpa bana chapam,
Animadhibhi ravrutham mayukai raha mityeva vibhavaye bhavanim.Dhyayeth padmasanastham vikasitha vadanam padma pathrayathakshim,
Hemabham peethavasthram karakalitha lasadhema padmam varangim,
Sarvalangara yuktham sathatham abhayadam bhaktha namram bhavanim,
Srividyam santhamuthim sakala suranutham sarva sampat pradhatrim.Sakumkuma vilepana malikachumbi kasthurikam,
Samanda hasithekshanam sashara chapa pasangusam,
Asesha jana mohini maruna malya bhooshambaram,
Japa kusuma basura japa vidhou smarathembikam.The 1000 Names
Om Srimatha Sri Maharagni Sri Math Simasaneshwari
Chidagni Kunda Sambootha Deva Karya Samudyatha
Udyath Bhanu Sahasrabha Chadur Bahu Samanvidha
Ragha Swaroopa Pasadya Krodha KarankusojwalaMano Rupeshu Kodanda Pancha Than Mathra Sayaka
Nijaruna Praba Poora Majjath Brahmanda Mandala
Champakasoka Punnaga Sowgandhika Lasath Kacha
Kuru Vinda Mani Sreni Kanath Koteera MandithaAshtami Chandra Vibhraja Dhalika Sthala Shobitha
Muka Chandra Kalankabha Mriganabhi Viseshaka
Vadanasmara Mangalya Griha Thorana Chillaka
Vakthra Lakshmi Pari Vaha Chalan Meenabha LochanaNava Champaka Pushpabha Nasa Dhanda Virajitha
Thara Kanthi Thiraskari Nasabharana Bhasura
Kadamba Manjari Kluptha Karna Poora Manohara
Thatanka Yugali Bhootha Thapanodupa MandalaPadma Raga Sila Darsha Pari Bhavi Kapola Bhoo
Nava Vidhruma Bimbha Sri Nyakkari Rathna Chhadha
Shuddha Vidyangurakara Dwija Pangthi Dwayojjala
Karpoora Veedi Kamodha Samakarsha DigandaraNija Sallabha Madhurya Vinirbhatsitha Kacchabhi
Mandasmitha Praba Poora Majjat Kamesha Manasa
Anakalidha Sadrushya Chibuka Sri Virajitha
Kamesha Baddha Mangalya Sutra Shobitha KandharaKanakangadha Keyura Kamaniya Bujanvidha
Rathna Graiveya Chinthaka Lola Muktha Phalanvitha
Kameswara Prema Rathna Mani Prathipana Sthani
Nabhyala Vala Romali Latha Phala Kucha DwayiLakshya Roma Latha Dharatha Samunneya Madhyama
Sthana Bhara Dalan Madhya Patta Bhandha Valithraya
Arunaruna Kousumba Vasthra Bhaswat Kati Thati
Rathna Kinkinika Ramya Rasana Dhama BhooshithaKamesha Gnatha Sowbhagya Mardworu Dwayanvitha
Manikhya Mukuta Kara Janu Dwaya Virajitha
Indragopa Parikshiptha Smarathunabha Jangika
Gooda Gulpha Koorma Prushta Jayishnu PrapadanvidhaNakadhi Dhithi Sanchanna Namajjana Thamoguna
Pada Dwaya Prabha Jala Parakrutha Saroruha
Sinchana Mani Manjira Manditha Sri Padambuja
Marali Mandha Gamana Maha Lavanya SewadhiSarvaruna Anavadhyangi Sarvabharana Bhooshitha
Shiva Kameswarangastha Shiva Swadheena Vallabha
Summeru Madhya Sringastha Sri Mannagara Nayika
Chinthamani Grihanthastha Pancha Brahmasana SthithaMaha Padmatavi Samstha Kadamba Vana Vasini
Sudha Sagara Madhyastha Kamakshi Kamadhayini
Devarshi Gana Sangatha Stuyamanathma Vaibhava
Bhandasura Vadhodyuktha Shakthi Sena SamanvithaSampathkari Samarooda Sindhoora Vraja Sevitha
Aswarooda Adhishtithaswa Kodi Kodi Bhiravrutha
Chakra Raja Ratharooda Sarvayudha Parishkrutha
Geya Chakra Ratharooda Manthrini Pari SevithaGiri Chakra Ratharooda Dhanda Natha Puraskrutha
Jwala Malini Kakshiptha Vahni Prakara Madhyaka
Bhanda Sainya Vadhodyuktha Shakthi Vikrama Harshitha
Nithya Parakamatopa Nireekshana SamutsukaBhanda Puthra Vadhodyuktha Bala Vikrama Nandhita
Manthrinyamba Virachitha Vishanga Vadha Toshitha
Vishukra Prana Harana Varahi Veerya Nandhita
Kameshwara Mukaloka Kalpitha Sri GaneshwaraMaha Ganesha Nirbhinna Vignayanthra Praharshitha
Bhanda Surendra Nirmuktha Sashtra Prathyasthra Varshani
Karanguli Nakothpanna Narayana Dasakruthi
Maha Pasupathasthragni Nirdagdhasura SainikaKameshwarasthra Nirdhagdha Sabhandasura Sunyaka
Brhmopendra Mahendradhi Deva Samsthutha Vaibhava
Hara Nethragni Sandhagdha Kama Sanjivanaoushadhi
Sri Vagbhava Kutaiga Swaroopa Mukha PankajaKantatha Kadi Paryantha Madhya Kuta Swaroopini
Sakthi Kutaiga Thapanna Katyatho Bhaga Dharini
Moola Manthrathmikha Moola Kuta Thraya Kalebhara
Kulamruthaika Rasika Kula Sanketha PaliniKulangana Kulanthastha Kaulini Kula Yogini
Akula Samayanthastha Samayachara Thath Para
Moladharaiga Nilaya Brhma Grandhi Vibhedini
Manipurantharudhitha Vishnu Grandhi VibedhiniAgna Chakrantharalastha Rudra Grandhi Vibhedini
Sahasrarambujarooda Sudha Sarabhi Varshini
Thadillatha Samaruchya Shad Chakropari Samshitha
Maha Sasthi Praba Roopa Sarvopari VirajithaMoordhanyamruthadhara Sravanthi Jeevana Dhayini
Yagnavalkya Guror Moorthi Sarvesham Sarva Dharini
Agna Chakra Sthitha Nithyam Dhyeya Moorthi Susevitha
Brhma Grandhi Vibhedinya Brhmaroopam Vidharshini(This continues for all 1000 names)
Lalita Sahasranamam — Meaning in English
Dhyanam (Opening Meditation) Meaning
Verse 1: "I meditate on the Divine Mother, Ambika, whose body is the color of the rising sun. She has three eyes, a crown of rubies, and a crescent moon adorning her head. Her face holds a gentle smile, and she holds a pot of nectar and a red lotus. Her feet, red in color, rest upon a jeweled pedestal."
Verse 2: "I visualize the great Goddess Bhavani, whose eyes are filled with waves of compassion. She holds the noose, the goad, the bow of flowers, and arrows. She is surrounded by rays of light and the Siddhis (divine powers) like Anima. I realize her as my very own self."Meaning of Names 1-25
1. Srimatha: The Great Mother. She is the first cause, the origin of all.
2. Sri Maharagni: The Great Empress. She rules over the entire cosmos with absolute authority.
3. Sri Math Simasaneshwari: The Queen seated on the lion throne. This signifies her sovereignty and fearlessness.
4. Chidagni Kunda Sambootha: She who emerged from the fire pit of pure consciousness. Her origin is not physical but from the highest spiritual reality.
5. Deva Karya Samudyatha: She who manifests to fulfill the purpose of the Gods, often to restore dharma.
6. Udyath Bhanu Sahasrabha: She who is as radiant as a thousand rising suns. Her brilliance dispels all darkness and ignorance.
7. Chadur Bahu Samanvidha: She who has four arms, representing her power over the four directions and aspects of existence.
8. Ragha Swaroopa Pasadya: She who holds the noose of desire, indicating her control over worldly attachments.
9. Krodha Karankusojwala: She who wields the shining goad of anger, used to spur devotees towards the right path and destroy negativity.
10. Mano Rupeshu Kodanda: Her mind is the sugarcane bow. This symbolizes that the mind, when offered to her, becomes a tool for divine play.
11. Pancha Than Mathra Sayaka: Her five arrows are the five subtle elements (sound, touch, sight, taste, smell), showing her control over sensory experiences.
12. Nijaruna Praba Poora Majjath Brahmanda Mandala: The entire universe is bathed in the brilliant red light of her form.
13. Champakasoka Punnaga Sowgandhika Lasath Kacha: Her hair is adorned with fragrant flowers like Champaka, Ashoka, and Punnaga.
14. Kuru Vinda Mani Sreni Kanath Koteera Manditha: Her crown is exquisitely crafted with rows of Kuruvinda gems.
15. Ashtami Chandra Vibhraja Dhalika Sthala Shobitha: Her forehead shines like the crescent moon of the eighth lunar day (Ashtami).
(Meanings continue for all 1000 names)
The Divine Benefits of Chanting (Phala Sruti)
The Phala Sruti, the section of the scripture that details the fruits of its own recitation, isn't just a promise; it's a divine guarantee from the Goddess herself. What does it offer? More than you can imagine.
Spiritual Liberation & Blessings
Chanting the Lalita Sahasranamam is the ultimate remedy for spiritual ignorance. According to the Brahmanda Purana, regular recitation grants the same merit as bathing in all holy rivers and making immense offerings. It purifies the mind, removes accumulated negative karma, and ultimately leads the devotee to the feet of the Divine Mother. It's a direct path to experiencing the highest consciousness.
Protection from Ailments and Negativity
This isn't just a spiritual tool; it's a divine shield (kavach). The Phala Sruti explicitly states that chanting this hymn destroys fevers, cures diseases, and neutralizes the effects of black magic and negative energies. It creates a powerful aura of protection around the devotee and their family. You don't just feel better spiritually; you're protected from worldly harm.
Attainment of Knowledge and Success
Need clarity, wisdom, or success in your endeavors? The Goddess, as the source of all knowledge (Saraswati) and wealth (Lakshmi), bestows these upon her devotees. The text promises eloquence, fame, and the fulfillment of all righteous desires. It removes obstacles and ensures that your efforts bear fruit. It's the key to unlocking both inner wisdom and outer prosperity.
How to Recite Lalita Sahasranamam: The Complete Vidhi
To truly receive the grace of this powerful stotram, reciting it with proper method (vidhi) is essential. It transforms the act from mere reading into a profound spiritual practice.
Step 1: Preparation (Shuddhi)
Begin with a clean body and a clean space. It's best to take a bath and wear fresh, clean clothes. Sit on a mat (asana) facing East or North. Place an image or idol of the Divine Mother before you and light a lamp (diya) with ghee or sesame oil.
Step 2: Setting the Intention (Sankalpa)
Before you start, close your eyes and state your intention. Why are you chanting today? It could be for peace, for a family member's well-being, or for spiritual progress. Hold a flower in your hand, make your prayer, and then offer the flower at the feet of the deity's image. This focuses your energy.
Step 3: The Recitation (Patha)
Chant the stotram with clear pronunciation and a steady pace. Don't rush. The vibrations of the Sanskrit syllables are incredibly powerful. If you're new, it's okay to read slowly. Focus on the sound and the feeling, even if you don't understand every word. Consistency is more important than speed.
Step 4: Concluding the Chant
After completing the 1,000 names, sit in silence for a few minutes. Meditate on the form of the Goddess and feel her presence. Offer the fruits of your chanting to her, saying, "Whatever merit I have gained from this recitation, I offer it to you, Divine Mother." You can then perform a simple aarti.
Best Days to Chant in 2026
The grace of the Divine Mother is always available, but chanting on specific days can amplify the spiritual benefits.
| Date | Event | Significance for Devotees |
|---|---|---|
| Every Friday | Day of the Goddess | Fridays are dedicated to Devi. Chanting on this day brings blessings of prosperity and happiness. |
| Every Purnima (Full Moon) | Auspicious Tithi | The full moon enhances the divine feminine energy, making it a perfect time for Devi worship. |
| Mar 30 - Apr 7, 2026 | Chaitra Navratri | The spring festival celebrating the nine forms of the Goddess. A powerful time for sadhana. |
| Oct 11 - Oct 19, 2026 | Sharad Navratri | The most important nine nights for Devi worship, culminating in Vijayadashami. |
Who is Lalita Tripura Sundari?
Lalita Tripura Sundari, "She Who is Beautiful in the Three Worlds," is the supreme Goddess of the Sri Vidya tradition. She isn't just a form of Parvati; she is the Divine Mother as the ultimate reality, the empress of the entire cosmos. Her iconography is profound. She holds a sugarcane bow (representing the mind), flower arrows (the five senses), a noose (attachment), and a goad (repulsion). To worship her is to gain mastery over one's own mind and senses. Residing in the highest realm, the Sri Nagara, she governs creation, preservation, and dissolution. Chanting her names is a way to connect directly with this supreme cosmic power and realize the divine within oneself. You can learn more about other forms of the divine mother in our article on the Uma Maheshwar Stotra.
Participate in Devi Pujas on Utsav
While personal recitation is powerful, you can deepen your connection by participating in rituals conducted by verified pandits at sacred temples.
Recommended Pujas:
- Lalita Tripura Sundari Mandir Ujjain Puja: Participate in a special puja at a temple dedicated to the Divine Mother for profound blessings. Dakshina from ₹501.
- Weekly Lalita Tripura Sundari Daan Seva: Engage in consistent service on behalf of the Goddess to accumulate merit and grace. Dakshina from ₹251.
- Hayagriva Homa: Honor Lord Hayagriva, the one who revealed this sacred knowledge to Sage Agastya, to gain wisdom and clarity. Dakshina from ₹851.
How to Participate:
1. Select your preferred Puja and Dakshina tier.
2. Fill the Sankalp Form with your Name, Gotra, and wish.
3. Receive a video of the puja performed by a pandit on your behalf.
4. Authentic Prasad from the temple will be delivered to your doorstep.
Scripture Composer/History
The Lalita Sahasranamam originates from the Lalitopakhyana, the concluding section of the Brahmanda Purana. It is presented as a sacred dialogue between the sage Agastya and Lord Hayagriva, an incarnation of Vishnu. According to the text, the hymn was not composed by any human author but by the eight Vagdevatas (goddesses of speech), led by Vashini, at the direct command of Goddess Lalita herself. This divine origin makes it exceptionally potent. Composed in classical Sanskrit, its knowledge has been meticulously preserved and passed down through the Guru-shishya parampara (master-disciple lineage), primarily within the esoteric Sri Vidya tradition of Shakta worship, ensuring its phonetic and spiritual integrity remains intact over centuries.
Sources & References
Scriptural Authority
- Brahmanda Purana, Uttara Khanda (Lalitopakhyana section): The primary and authoritative source of the Lalita Sahasranamam, detailing the dialogue between Hayagriva and Agastya.
Temple & Tradition Verification
- Sri Vidya Sampradaya: The esoteric school of Shaktism where the recitation methods and deeper meanings of the Sahasranamam are preserved.
- Kamakshi Amman Temple, Kanchipuram: A principal center for Lalita Tripura Sundari worship in India.
Panchang & Dates
- Utsavapp.in/panchang: For verifying auspicious tithis and festival dates for 2026.
