Baglamukhi Ashtottara Shatanam Stotram: Lyrics, Meaning & Benefits

By Pandit Vikram S., Tantra Shastra Scholar | Reviewed by Utsav editorial team

The Maa Baglamukhi Ashtottara Shatanam Stotram (माँ बगलामुखी अष्टोत्तर शतनाम स्तोत्र) is a powerful hymn containing the 108 sacred names of Maa Baglamukhi, the eighth Mahavidya. This stotra is a direct invocation of her Stambhan Shakti - the divine power to paralyze, silence, and defeat negative forces. According to the Rudrayamala Tantra, reciting these names grants devotees victory in legal battles, protection from enemies, and control over adverse situations. It's not just a prayer; it's an armour.

Table of Contents

• Who is Maa Baglamukhi?
• The History & Power of the 108 Names
• Maa Baglamukhi Ashtottara Shatanam Stotram: Complete Lyrics
• Verse-by-Verse Meaning of the 108 Names
• What Are the Benefits of Chanting This Stotra?
• How to Recite the Stotra: The Complete Vidhi
• Participate in Baglamukhi Pujas on Utsav
• Sources & References

Quick Answer: Baglamukhi 108 Names Stotram

• What: A sacred hymn of 108 names for Maa Baglamukhi, the goddess of Stambhan (paralyzing power).
• Why: Chanted for victory in legal disputes, defeating enemies, and silencing negative speech.
• Source: Its authority comes directly from the ancient Rudrayamala Tantra.
• How to Participate: You can Participate in a Maa Baglamukhi Puja to resolve conflicts, with Dakshina starting from ₹501.

Who is Maa Baglamukhi?

Maa Baglamukhi, also known as Pitambara Devi, is the eighth of the ten Dasa Mahavidyas. Her identity is rooted in Tantra, where she represents the formidable power to bring all motion to a standstill. According to scriptural lore, she emerged from the Haridra Sarovar (a lake of turmeric) to calm a cosmic storm stirred by a demon. This origin explains her affinity for the color yellow and her name Pitambara, "the one adorned in yellow." The temple trust at the Baglamukhi Temple in Kangra describes her iconography as pulling a demon's tongue, which perfectly symbolizes her primary function: silencing evil speech, stopping gossip, and neutralizing any opposition.

She isn't a goddess you turn to for gentle blessings. You turn to her for victory. Her energy is fierce, direct, and incredibly effective for devotees facing overwhelming external challenges. This makes her worship essential for those in legal professions, politics, or anyone dealing with public disputes.

The History & Power of the 108 Names

The most authentic source for this stotra is the Rudrayamala Tantra, a foundational text of Hindu Tantrism. This text doesn't just list the names; it explains that each name is a mantra that activates a specific aspect of the goddess's cosmic power. In the Tantric view, these names are not mere labels; they are sonic embodiments of the deity. Each name is a mantra-anga (a limb of the core mantra), vibrating at a precise frequency to invoke her presence. Chanting "Vadini" invokes her power over speech, while "Gada-Hasta" calls upon her ability to strike down obstacles.

Unlike some stotras that evolved through oral folk traditions, this one is considered a direct revelation, preserved meticulously by Tantric masters. Why 108 names? In Vedic cosmology, the number 108 represents the entirety of existence, so reciting the 108 names is a way of acknowledging and invoking the goddess in her complete, all-powerful form. It's a comprehensive spiritual tool.

Maa Baglamukhi Ashtottara Shatanam Stotram: Complete Lyrics

Om, I bow to the Goddess Baglamukhi.

Om Bagalayai Namah

Om Vishnu-Vanitayai Namah

Om Vishnu-Shankara-Bhaminyai Namah

Om Bahu-Stambhana-Karyai Namah

Om Bahu-Vidya-Visharadai Namah

Om Brahma-Vidyayai Namah

Om Maha-Vidyayai Namah

Om Brahma-Vishnu-Shivatmakayai Namah

Om Brahmanand-Swarupinyai Namah

Om Brahmastra-Rupinyai Namah

Om Bhakta-Daridrya-Shamanayai Namah

Om Bhakta-Sanjivanyai Namah

Om Bhakta-Kama-Dughayai Namah

Om Bhakta-Bhava-Nivasinyai Namah

Om Bhadra-Rupayai Namah

Om Bhadra-Kalayai Namah

Om Bhadra-Bhu-Priya-Karinyai Namah

Om Bhuvaneshwaryai Namah

Om Bhuvanakaryai Namah

Om Bhuvanakara-Karinyai Namah

Om Chaturbhujayai Namah

Om Chatur-Vaktrayai Namah

Om Chatur-Varga-Phala-Pradayai Namah

Om Charu-Rupayai Namah

Om Chidanandayai Namah

Om Chinmayayai Namah

Om Chitswarupinyai Namah

Om Daksha-Kanyayai Namah

Om Deva-Matre Namah

Om Deva-Durga-Vimochinyai Namah

Om Daya-Rupayai Namah

Om Dayakaryai Namah

Om Deva-Deva-Prapujitayai Namah

Om Dhumravati-Swarupayai Namah

Om Dhumra-Lochan-Mardinyai Namah

Om Gada-Hastayai Namah

Om Gaganakaryai Namah

Om Gambhirayai Namah

Om Gana-Sevitayai Namah

Om Gauri-Shankari-Rupayai Namah

Om Gaja-Vaktr-Prapujitayai Namah

Om Haya-Griva-Priya-Karinyai Namah

Om Haya-Griva-Prapujitayai Namah

Om Halahala-Swarupinyai Namah

Om Jagan-Matre Namah

Om Jagan-Mohinyai Namah

Om Jagan-Maya-Swarupinyai Namah

Om Jihva-Stambhana-Karinyai Namah

Om Jihva-Kila-Swarupinyai Namah

Om Kali-Kalmasha-Nashinyai Namah

Om Karuna-Sagara-Rupayai Namah

Om Kubera-Priya-Karinyai Namah

Om Kubera-Prapujitayai Namah

Om Kula-Devyai Namah

Om Kula-Shreshthayai Namah

Om Kula-Yoginyai Namah

Om Maha-Lakshmyai Namah

Om Maha-Mayayai Namah

Om Maha-Mohinyai Namah

Om Maha-Patal-Gamini-Rupayai Namah

Om Madhu-Mams-Priya-Karinyai Namah

Om Madhu-Mams-Prapujitayai Namah

Om Mudgara-Hastayai Namah

Om Muni-Priya-Karinyai Namah

Om Muni-Prapujitayai Namah

Om Nitya-Swarupinyai Namah

Om Nitya-Klinnayai Namah

Om Nitya-Mangalayai Namah

Om Para-Brahma-Swarupinyai Namah

Om Para-Shakti-Swarupinyai Namah

Om Para-Vidya-Swarupinyai Namah

Om Paramananda-Rupinyai Namah

Om Pasha-Hastayai Namah

Om Pasha-Vimochinyai Namah

Om Pitambara-Dharayai Namah

Om Pita-Pushpa-Priyayai Namah

Om Pita-Gandhanulepanayai Namah

Om Praneshwaryai Namah

Om Prana-Rupinyai Namah

Om Prana-Sanjivanyai Namah

Om Rakta-Vastra-Dharayai Namah

Om Rakta-Pushpa-Priyayai Namah

Om Rakta-Bali-Priyayai Namah

Om Rudra-Rupinyai Namah

Om Rudra-Mohinyai Namah

Om Rudra-Priya-Karinyai Namah

Om Sarva-Deva-Mayyai Namah

Om Sarva-Siddhi-Pradayinyai Namah

Om Sarva-Stambhana-Karinyai Namah

Om Sarva-Vighna-Vinashinyai Namah

Om Sarva-Shatru-Kshayankaryai Namah

Om Sarva-Mangala-Mangalyayai Namah

Om Sarva-Saukhya-Pradayinyai Namah

Om Sarva-Shakti-Mayyai Namah

Om Sarva-Sampat-Pradayinyai Namah

Om Shav-Vahanayai Namah

Om Shava-Munda-Dharinyai Namah

Om Shmashana-Vasinyai Namah

Om Shmashana-Priya-Karinyai Namah

Om Shuddha-Vidya-Swarupinyai Namah

Om Siddha-Vidyayai Namah

Om Siddha-Matre Namah

Om Siddheshwaryai Namah

Om Stambhana-Karyai Namah

Om Stambhana-Vidyayai Namah

Om Sthira-Rupayai Namah

Om Sthira-Karyai Namah

Om Sthira-Buddhi-Pradayinyai Namah

Verse-by-Verse Meaning of the 108 Names

Understanding the names transforms recitation from a ritual into a deep, meaningful practice. Here’s what some of the key names signify, as interpreted by Tantric acharyas.

Names 1-10: The Cosmic Power

These initial names establish her supreme status. Brahma-Vidyayai (She who is the knowledge of Brahman) and Brahmastra-Rupinyai (She who is the form of the ultimate celestial weapon) show she isn’t just a deity; she is the ultimate power and knowledge itself.

Names 36-44: The Warrior Aspect

Names like Gada-Hastayai (She who holds a mace) and Mudgara-Hastayai (She who wields a hammer) highlight her warrior nature. These aren't symbolic weapons. They represent her ability to actively crush obstacles, enemies, and negative karmic patterns in a devotee's life.

Names 48-49 & 89: The Power of Stambhan

This is her core function. Jihva-Stambhana-Karinyai (She who paralyzes the tongue) is her most famous power. Sarva-Stambhana-Karinyai (She who paralyzes everything) expands this to all forms of opposition, whether it's a legal opponent's argument or the progress of a disease. It's the ultimate 'stop' command.

Names 57 & 95: The Giver of Wealth

Though known for her fierce power, she also embodies prosperity. Names like Maha-Lakshmyai (The Great Goddess Lakshmi) and Sarva-Sampat-Pradayinyai (The bestower of all types of wealth) reveal that by stopping negativity and obstacles, she clears the path for abundance to flow into a devotee's life.

Names 91 & 108: The Ultimate Goal

Sarva-Shatru-Kshayankaryai means "She who destroys all enemies." This isn't just about external foes; it includes internal enemies like doubt, fear, and ego. The final name, Sthira-Buddhi-Pradayinyai (She who grants a stable and firm intellect), reveals the true prize: a calm, unshakable mind, free from the chaos of conflict. That's the real victory.

What Are the Benefits of Chanting This Stotra?

Reciting the 108 names is a potent sadhana with tangible results, as documented in both scripture and devotee experiences. It's not a passive prayer. It's a strategic spiritual practice.

• Victory in Legal Battles: This is the most sought-after benefit. The stotra's Stambhan energy is believed to confuse the arguments of the opposition and create a favorable outcome for the devotee.
• Silencing Enemies and Critics: If you're facing gossip, slander, or public criticism, the stotra acts as a shield, neutralizing negative speech directed at you.
• Protection from Evil Eye and Black Magic: As a Mahavidya, Maa Baglamukhi's power overrides all lesser negative energies. Her names create a protective kavach (armour) around the chanter.
• Success in Debates and Interviews: The power to control speech also helps the devotee. It grants clarity, confidence, and the ability to articulate thoughts persuasively.
• Removal of Obstacles: The stotra clears blocks in career, business, and personal life by paralyzing the forces causing them. It's like a divine bulldozer.
• Mental Peace and Stability: By silencing external and internal chaos, the practice leads to a firm, focused, and peaceful mind - the ultimate benefit described by the 108th name.

How to Recite the Stotra: The Complete Vidhi

To get the full benefit, you can't just read the words. Following the correct vidhi (procedure) aligns your energy with the goddess's, as prescribed by Vaidik pandits. It’s a discipline.

1. Preparation: Begin by taking a bath and wearing clean, yellow clothes. Yellow is Maa Baglamukhi's color and is essential for her worship. Inner purity through a calm mind is as important as outer cleanliness.
2. Setup: Sit on a yellow asana (mat) facing East. Place an image or yantra of Maa Baglamukhi before you. Light a ghee lamp and offer yellow flowers, turmeric, and yellow sweets.
3. Sankalpa (Intention): Hold water in your right palm and state your name, gotra, and the specific purpose for which you are performing the recitation (e.g., "for victory in my court case"). Let the water flow to the ground.
4. Recitation: Chant the 108 names with clear pronunciation and focus. Don't rush. Feel the power of each name as you say it. It is beneficial to visualize the goddess holding the tongue of your enemy or crushing the obstacle you face. For severe issues, it's recommended to recite it 3, 5, or 11 times.
5. Best Time: The most powerful time to chant is during the night. Tuesdays and Thursdays are especially auspicious days for her worship. You can check the Utsav Panchang for these days.
6. Closing: After the recitation, perform a simple aarti and offer your heartfelt prayers. Sit in silence for a few minutes to absorb the energy.

Participate in Baglamukhi Pujas on Utsav

For those facing serious challenges, personal recitation can be powerfully amplified by professional pujas performed by verified pandits. These rituals channel the goddess's energy with precision and intensity.

Recommended Pujas on Utsav:

• Maa Baglamukhi 51000 Lal Mirchi Hawan: A potent Tantric fire ritual using red chilies to swiftly neutralize enemies and overcome severe obstacles. Dakshina starts at ₹1,151.
• Shukravar Visesh Maa Baglamukhi 36000 Baglamukhi Ashtakam Path: A special Friday puja involving the repeated chanting of the Baglamukhi Ashtakam to ensure success and defeat opposition. Dakshina from ₹501.

When you Participate through Utsav, pandits perform the Sankalp using your name and gotra, and you receive a video of the puja and authentic prasad from the temple.

Scripture Composer/History

The Maa Baglamukhi Ashtottara Shatanam Stotram is not attributed to a human sage but is considered a divine revelation. Its canonical source is the Rudrayamala Tantra, a foundational text of the Bhairava Agama tradition composed in classical Sanskrit around the 10th-13th century CE. Within this scripture, the stotra is presented as a sacred dialogue between Lord Shiva (as Bhairava) and Goddess Parvati (as Bhairavi).

श्री भैरव उवाच
श्रृणु देवि प्रवक्ष्यामि बगलास्तोत्रमुत्तमम्।

śrī bhairava uvāca
śṛṇu devi pravakṣyāmi bagalāstotramuttamam |

Lord Shiva reveals these 108 names and their immense power directly to the Goddess. For centuries, this knowledge has been transmitted meticulously through the guru-shishya parampara (master-disciple lineage) of the Tantric schools, ensuring its esoteric integrity and ritual potency remain intact.

Sources & References

• Scriptural Authority: The primary source for this stotra and its vidhi is the Rudrayamala Tantra, a key text in the Shakta-Tantric tradition.
• Temple Verification: The practices and benefits are verified by pandits associated with major Shakti Peethas and Baglamukhi temples, including the Baglamukhi Temple in Kangra, Himachal Pradesh.
• Related Gyan: Explore the power of other Mahavidyas like in the Kalika Ashtakam Stotra or learn about powerful temples like the Kalighat Kali Temple.