Ankita

Sri Tulja Bhavani Temple: History, Architecture, Festivals & Puja Rituals

Tulja Bhavani Temple is situated in Tuljapur, Dharashiv District of Maharashtra. It is a Hindu Temple dedicated to Goddess Bhavani, an avatar of Mata Durga. Sri Tuljabhavani Mandir is one of the four Shakhti Peets situated in Maharashtra and 51 Shakti Peeth in India. Maa Tulja Bhavani is also known by the names Tulaja, Durga, Turuja, Parvati, Amba (Mother of the Vedas), Tvarita, Bhagawati, Jagadamba (Mother of the Universe), and Tripura Sundari.
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<h3>Temple History:</h3>
Maharaja Shivaji the founder of the Maratha Kingdom used to visit the temple before every war to seek blessings from Goddess Bhavani. It is believed that Goddess Bhavani gave him a sword 'The Bhavani Talwar'. The history of the temple is mentioned in Skanda Purana. There are many stories about the incarnation of Maa Tulja Bhavani. According to legends, a demon known as Madhu-Kaitabh created havoc in the world. All the devotees went to Lord Brahma. He advised them to take help from Mata Parvati. Upon the request of the devotees' Mata Parvati took the form of Goddess Bhavani, powered by other (Sapta) Mata Varahi, Vaishnavi, Brahmi, Saambhavi, and Kaumari Indrani. Goddess destroyed the demon and restored peace. Legend also states that Goddess Bhavani destroyed Mahisha, a demon disguised in the form of a buffalo. Mahisha took on the Yamuna Chala Hill, a part of the Balaghat mountain range. The Tuljabhavani temple is situated on this hill.
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 Another story mentioned a sage known as “Kardam”. After his death, his wife Anubuti performed penance on the banks of river Mandakani to request Goddess Bhavani to look after her child. A demon known as Kukur tried to torture her. But Maa Bhavani came to her rescue and killed the demon. From that day Goddess Bhavani is known as Tulja Bhavani.
<h3>Temple Architecture:</h3>
It is said that the temple was built in the 12th century CE by Maratha Mahamandaleshwara Maradadeva of the Kadamba Dynasty. There are three gates, the main entrance is named after Sardar Nimbalkar, and the other two are named after the parents of Chhatrapati Shivaji. According to the devotees the idol of Goddess Bhavani is self-manifested. The idol is made of granite and is three foot tall. Goddess has eight arms holding weapons and the head of demon Mahisha. It is said that back at the hills of the Temple Mata Parvati and Lord Shiva come there to play Chausar.&nbsp;
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<h3>Temple Puja, Festivals and Rituals:</h3>
There are a set of rituals followed by the priest starting from offering a daily bath, change of clothes, offering food to the deity four times a day, and offering daily prayers. Other than this chaughada is played three times a day.
Ganesh Chaturthi, Tuljapur Bhavani Festival, Diwali, and Holi are the main festivals celebrated in the Temple. Tulja Bhavani Festival is also known as Dirga Puja and Navratri. It is celebrated twice a year. This festival symbolises the power of a woman and the win of good over bad.
<h3>Darshan timings:</h3>
Darshan Timings for Sri Tulja Bhavani Temple are from 05:00 am to 08:00 pm.
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Vindyavasini Temple Mirzapur: History, Puja Rituals, Timings & Travel Guide

Vindyavasini Temple is also known as Maa Vindhyavasini Temple and Vindhyachal Dham. It is located in the Mirzapur district of Uttar Pradesh, just by the bank of the holy river Ganga. The temple is dedicated to the mother goddess Vindhyavasini.
<h3>Temple History:</h3>
The Vindyavasini Temple is one of the Shakti Pitha temples. It is believed that Goddess Durga chose Vindhyachal city as her abode after slaying the demon Mahishasura. The name Vindhyawasini Devi literally means ‘Devi lives in Vindhya’s’. Mention of the Vindhyachal region is found in the Puranas where it had been mentioned that this particular area is of great ascetic significance. Flowing with religious energy, this place is the perfect spot for devotees. The legend associated with Vindhavasini Mata is something that every child had been taught from a very young age.&nbsp;
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When Lord Vishnu took birth in the mortal realm as the eighth child of Devaki-Vasudev, a girl was also born to Nand-Yashoda. The children were exchanged by Vasudeva and when Kans tried to kill the baby girl, the Goddess appeared in her true form and issued a warning to the evil king. After that, she chose to reside in Vindhyachal Mountain. The temple has become one of the most revered Shakti Peeths for devotees, even though its name does not appear on the 51 Shakti Peethas in India. Vindhyavasini Devi is also popularly known as Kajala Devi, which is just another form of Goddess Kali.
<h3>Information:</h3>
Everyone is welcome to visit the temple and provide offerings to the Mother Goddess. It is open from 05:30 am to 12:00 am (midnight). The best time to visit is from August to March and especially during the Navaratri and Durga Puja. The temple becomes a sight to behold! Vindyavasini Temple is easy to access as it is a hub of devotees, coming from all over the country to offer their prayers. The nearest airport is the Lal Bahadur Shastri International Airport which is located approximately 72 Kilometres from the temple. If you are going to travel by rail then the nearest railway station is Vindhyachal which is one Kilometre from Vindhyachal Dham. Not all trains tend to stop at this station. If you would like to keep an alternative option then you can go for the Mirzapur Station which is nine Kilometre from the Temple.
Many people also prefer to travel by road. The National Highway 2 (NH 2), popularly known as Delhi- Kolkata Road is the easiest route to the temple. Uttar Pradesh State Transport Buses are also available from Allahabad and Varanasi.
<h3>Rituals and Pujas:</h3>
The Vindyavasini Temple, Mirzapur opens its doors to the devotees at 5:30 AM which is preceded by the Morning Aarti. It is mandatory to keep the temple closed for the pilgrims during all 4 Aartis that are conducted in a day. The Bhog Aarti is conducted at noon, followed by Chotti Aarti in the evening (around 7 PM), and lastly the Badi Aarti at 9:30 PM. All the Hindu festivals are celebrated at Vindyavasini Temple.&nbsp;
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Durga Puja and Navaratri are two of the special pujas that are celebrated in this temple with great pomp and festivity. The entire temple is decorated with beautiful lights and colorful flowers. Devotees are drawn to the festivities from all over the country. During Navaratri, the trinity of Ma Laxmi, Ma Kali, and Ma Saraswati is worshipped here. Several people practice fasting during these times to dedicate their devotion to the Goddesses. The entire atmosphere surrounding the temple becomes spiritual and alive with chants and prayers.

Prateek Majumder

Tarapith Temple | History | Importance | How to Plan a Visit

Tarapith is a Temple Town near Rampurhat in Birbhum District of West Bengal, famous for the temple of Tara Ma (তারা মা) - The Tarapith Mandir and ‘Sadhan Pith’ of Sadhak Bamakhyapa. Tarapith is also known for its Maha Smashan - the Hindu cremation grounds (where tantric rituals are performed). Tarapith derives its name from its association as the most important centre of worship for Hindu goddess Ma Tara (one of the rupas of Sati and Kali). Tarapith is also famous for Sadhak Bamakhepa, known as the avadhuta or "mad saint", who worshipped in the temple and resided in the cremation grounds. Tarapith is regarded as one of the 51 Shakti Peeths of India where Devi Sati’s eyeball is said to have fallen.
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<h2> History of Shakti Pithas &amp; Tarapith Mandir:</h2>
According to Hindu mythology, Sati Devi, Lord Shiva's bride, felt insulted when her father Daksha Maharaj deliberately did not invite Shiva to the great yajña "fire worship rite" he organised. Despite Shiva's refusal citing that they're not invited, when Sati however arrived at the scene, Daksha insulted Shiva by saying cuss words for him in front of all the attendants. Unable to bear this humiliation, Sati jumped into the Yagna fire and gave up her life. Lord Shiva, enraged by this occurrence, initiated the Tandava Nritya (Dance of Destruction). Lord Vishnu utilised his Sudershan chakra to cut Sati's body into multiple parts to pacify LordShiva, and thus avoided the annihilation of all creation. Sati's body parts fell all over the Indian subcontinent (India, Nepal, Bangladesh, Pakistan &amp; Tibet). There are 51 such holy temples which are called Shakti Piths. In West Bengal, there are about 15 shakti Peeths of which Tarapith, Kalighat &amp; Bakreshwar are few famous ones. Sati’s third eye is said to have fallen at Tarapith. The eyeball is known as 'Tara' in Bengali, which is why the village's name was changed from Chandipur to present Tarapith.
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It is reported that Saint Bashistha (Vasistha) acquired divinity while meditating under a Simul tree on the banks of the river Dwaraka in ancient times. He acquired divinity by worshipping the Goddess Sati or Tara (in the guise of Kali) and sitting on tha panch mundi ashan, or the sitting area surrounded by five skulls of various animals, including a human, an owl, an elephant, a black snake, and a monkey. That Simul tree is no longer there, and the Dwaraka River has gone on. Following that, numerous saints, like Saint Bamakhyapa (19th century devotee) and Kamalakanta (18th century devotee, who penned many hymns that are still sung), came here to adore the Goddess for spiritual redemption.
<h2>Importance:</h2>
Apart from being a prominent Shakti Pitha, the place is very important from the point of religious tourism. The Tara goddess is housed within the temple. It is a unique temple for a variety of reasons. Because of the adjoining cremation cemetery, this temple is rather unique, especially given its surroundings. Blood sacrifices are part of the religion here. The intense ceremonies and hymns chanted here also help to making this temple unique. The temple's foundation is composed of red brick. The sanctum has two Tara pictures. The worshippers perceive a metal image that conceals Tara's stone image. Numerous people visit the temple regularly and it is an important tourist destination.
Tarapith is said to be the best location for Tantra Sadhana and Trantrics. There are various Trantric huts and hermitages on the cremation site, which is located on the bank of the River Dwarka. Under the banyan trees, there are several mud-clad Trantric cottages with thatched roofs. The site is feared because of the red painted skulls buried in the clay walls. It is said that the goddess Tara may be seen in the shadows consuming the blood of goats sacrificed every day at her shrine to appease her wrath. Trantrics with ash coated faces are frequently observed in and around the temple.
<h2>The architecture of the Tarapith Temple, Birbhum:</h2>

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 The original Tara temple has been somewhat damaged. The current Tarapith Temple was built in 1225 by one Jagannath Ray of Mallarpur village. The figure of Goddess Durga and her entire family is etched on the temple's main gate; the Kurukshetra conflict (Mahabharata) is represented on the left, while Ramayana episodes are depicted on the right. The temple has got eight roofs. The temple base is thick with thick walls, built of red brick. The superstructure has covered passages with many arches rising to the pinnacle with a spire (shikara). The image of the deity is enshrined under the eaves in the sanctum There are two Tara images inside the Mandir. The stone image of Tara depicted as a mother suckling Shiva – the "primordial image" (seen in the inset of the fierce form of the image of Tara) is camouflaged by a three feet metal image, that the devotee normally sees. It represents Tara in her fiery form with four arms, wearing a garland of skulls and a protruding tongue. Crowned with a silver crown and with flowing hair, the outer image wrapped in a sari and decked in marigold garlands with a silver umbrella over its head. The forehead of the metal image is adorned with Red Kumkum (vermilion).
<h2> How to Plan a visit:</h2>
 The ideal time to visit any location is when the weather conditions are pleasant. Tarapith may be visited during the high season of October, November, December, January, and February, or during the mild season of July, August, and September. Tarapith is at a distance of 264 km from Kolkata. You can drive down State Highway 13 from Birbhum and reach there in an hour. Panagarh, in West Bengal, is the nearest bus stand to this temple. It is situated at a distance of 81 km from the temple. Durgapur is 82 km. The distance from rampurhat station to tarapith mandir is approximately 9.5 km and can be There are also a few interesting attractions near tarapith. Birchandrapur, Nityanand Swami's birthplace, is 10 kilometres from Tarapith. Nityanand Swami was a close follower of Sri Chaitanya Mahaprabhu and a co-founder of the Vaishnava community. Mallarpur Shiva temple, built in 1122 AD by the Malla monarch, is another sacred gem. On the east side of the flank, the Shiva temple is encircled by 21 minor temples and a holy tank. Mallarpur is 10 kilometres from Tarpith. The 500-year-old Laxmi Temple at Ghosh Gram (Village) is 12 kilometres away from Tarapith, which was established by Kamdev Brahmacharya. The deity within the temple is said to have been created by Kamdev Bramacharya himself using a neem tree and Ganga River dirt.
 Tarapith By Flight: The nearest airport Netaji Subhas Chandra Bose airport is at Kolkata. One can avail taxi or bus services from Kolkata to reach Tarapith. Tarapith By Train: Rampurhat is the closest railway station. To reach the temple by train, take a direct train from Kolkata and alight at Rampurhat railway station. Tarapith temple is located at around 9Km (or 30 min driving distance) from the Rampurhat Station. There are taxis, auto rickshaws &amp; tuktuks available that can take you to the temple. Tarapith By Bus: State-owned and commercial buses link Tarapith to Kolkata's Esplanade / Dharmatala bus terminal, as well as other cities in the state. Where to Stay: There are numerous budget hotels to stay in Tarapith. A Dharamsala is available in Tarapith to stay near to the temple.
<h2> Tarapith Mandir Timing and Contact Details:</h2>
Tarapith Mandir is open throughout the year. 
<h4> Maa Tara Darshan time is:</h4>
5.30am to 12pm - Prabhat (Morning) Darshan 1.30pm to 6pm - Madhyanya (Afternoon) Darshan 7.30pm to 10 pm - Sandha (Evening) Darshan Tarapith Mandir remains closed between 12pm - 1:30pm for Bhog and between 6pm to 7:30pm for Sandha Aarti. Visitors are not allowed during these 3 hours. Tarapith Mandir Location: Tarapith VIP Road, Tarapith Town, Rampurhat, Birbhum District, West Bengal 731233
Google Map Link: <a href="https://goo.gl/maps/DHrnm33BmkR9EiUY9" target="_blank">Click Here</a> Contact Details : 6290438875 contact or WhatsApp here to book an ONLINE puja at Tarapith Mandir and get your Prasad home delivered
Check the Official Government of West Bengal website for Tarapith <a href="https://wbtourism.gov.in/destination/place/tarapith" target="_blank">here</a> . Join the <a href="https://utsavapp.in/community/85da973b3263485fb58f7cd85bef4e94/Tarapith%20-%20তারাপীঠ" target="_blank">TARAPITH OFFICIAL SAMITI</a> on Utsav App for Daily Updates and Puja Booking OR Join the “<a href="https://chat.whatsapp.com/FbXw99YpyUYJlzRTNVGlyr" target="_blank">JOY MA TARA - TARAPITH</a> ” WhatsApp Group for Daily MAA TARA Darshan&nbsp;
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<h5></h5>

Saswata Saha

Grishneshwar Jyotirlinga Temple: Legends, History & Architectural Marvel

The Grishneshwar Jyotirlinga Temple holds the unique distinction of being the twelfth and final Jyotirlinga shrine of Lord Shiva. Located in the quaint village of Verul near Aurangabad, Maharashtra, this sacred temple is just a few kilometers away from the world-famous Ellora Caves, making it an important pilgrimage site that combines spiritual significance with historical grandeur. Grishneshwar, also known as Ghushmeshwar, derives its name from the Sanskrit word "Grishna," meaning compassion or mercy. This name reflects the temple's central legend, where Lord Shiva revealed himself as the embodiment of divine compassion. Unlike many other Jyotirlinga temples that showcase Shiva's fierce aspects, Grishneshwar emphasizes his merciful nature, offering devotees solace and hope. The temple's serene atmosphere, coupled with its rich mythological background, makes it a must-visit destination for Shiva devotees and history enthusiasts alike. The presence of holy water flowing within the shrine adds to its sanctity, believed to possess purifying powers that cleanse the soul of sins.
<h3>Table of Contents</h3>
1. Why is Grishneshwar Temple Revered Among Jyotirlingas? 2. The Legend of Grishna: How the Jyotirlinga Manifested 3. Shiva &amp; Parvati Divine Chess Game &amp; the Sacred Lake 4. The Miracle of Vermillion: Birth of Grishneshwar 5. The Curse of Yelaganga River: A Hunter’s Transformation 6. The Thirsty King’s Redemption &amp; the Holy Shivalaya Sarovar 7. Architectural Grandeur: Inside the Grishneshwar Temple
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<h3>Why is Grishneshwar Temple Revered Among Jyotirlingas?</h3>
Grishneshwar holds a special place among the twelve Jyotirlingas for several reasons: 1. The Last Jyotirlinga: As the twelfth and final Jyotirlinga, completing the pilgrimage to Grishneshwar is considered highly auspicious, marking the fulfillment of a spiritual journey. 2. Compassionate Aspect of Shiva: Here, Shiva is worshipped as the "Lord of Compassion" (Grishneshwar), highlighting his merciful nature rather than his destructive form. 3. Proximity to Ellora Caves: The temple's location near the UNESCO World Heritage Site of Ellora Caves makes it part of a larger spiritual and historical circuit. 4. Sacred Water Source: The temple features a natural water source within its sanctum, believed to have divine healing properties. 5. Unique Legends: The temple's origin stories, particularly the tale of devotee Grishna, set it apart with their emphasis on faith, forgiveness, and divine intervention.
<h3>The Legend of Grishna: How the Jyotirlinga Manifested</h3>
The most prominent legend associated with Grishneshwar tells the story of a devout woman named Grishna. She was married to a man whose first wife was childless. Though the elder wife had initially arranged the marriage to Grishna in hopes of having children through her, she later became consumed by jealousy when Grishna bore a son. One day, in a fit of rage, the elder wife killed Grishna's son and threw his body into a lake where Grishna used to immerse her daily offerings of 101 handcrafted Shiva lingams. Despite her unimaginable grief, Grishna continued her unwavering devotion to Lord Shiva. Moved by her steadfast faith, Shiva not only restored her son to life but also forgave the elder wife. He then manifested himself as the Grishneshwar Jyotirlinga at the very spot where Grishna practiced her devotion, establishing this sacred site as a testament to the power of true bhakti (devotion) and divine mercy.
<h3>Shiva &amp; Parvati Divine Chess Game &amp; the Sacred Lake</h3>
Another fascinating legend associated with the temple involves Lord Shiva and Goddess Parvati playing a game of chess. While Shiva typically won their games, one day Parvati emerged victorious. This unexpected outcome angered Shiva, who left in a huff for the forests of Kama Kavana. Parvati, determined to find her husband, assumed a different form and set out after him. During her journey, she became extremely thirsty. Shiva, seeing her distress, created a water source known as Ganga Dhara to quench her thirst. This sacred water body later became the Shivalaya Sarovar, which remains an important part of the temple complex today. This legend not only explains the origin of the temple's sacred lake but also illustrates the playful yet profound relationship between Shiva and Parvati, showcasing how even divine couples experience human-like emotions and resolutions.
<h3>The Miracle of Vermillion: Birth of Grishneshwar</h3>
The Shiva Purana recounts another origin story involving Goddess Parvati and vermillion (sindoor). One day, Parvati was preparing sindoor, the sacred red powder that symbolizes marital status for Hindu women. When she found the powder too dry to apply, she mixed it with water from the Shivalaya lake. As she rubbed the mixture between her palms in a circular motion (an action called "Grishna" meaning friction), Lord Shiva miraculously appeared before her as a radiant light that then transformed into a linga. Parvati named this manifestation "Grishneshwar" - the Lord born from friction. This story provides an alternative explanation for the temple's name and adds to its mystical significance.
<h3>The Curse of Yelaganga River: A Hunter's Transformation</h3>
The temple's vicinity includes the Yelaganga River, which has its own remarkable legend. It tells of a hunter named Sudhanwa who, while searching for game in the forests, suddenly found himself transformed into a woman. Confused and distressed, he performed intense penance to seek answers from Lord Shiva. When Shiva appeared, he revealed that Sudhanwa's gender change resulted from a curse in his past life. Despite Sudhanwa's pleas to be changed back into a man, Shiva explained this was impossible due to karmic consequences. Instead, he transformed Sudhanwa into the Yelaganga River, which now flows near the temple as a permanent sacred presence. This story highlights the concepts of karma and the acceptance of divine will that are central to Hindu philosophy, while also explaining the origin of this important geographical feature near the temple.
<h3>The Thirsty King's Redemption &amp; the Holy Shivalaya Sarovar</h3>
Another legend tells of a king from ancient times who loved hunting. During one expedition, he accidentally killed animals belonging to a group of sages. Enraged, the sages cursed him to suffer from a terrible skin disease that covered his body with insects. The cursed king wandered the forests in misery until, overcome by thirst, he discovered a small pool of water formed by horse hoof prints. When he drank from it, his curse was miraculously lifted. Grateful for this divine intervention, the king performed penance at the site. Lord Brahma appeared and transformed the small pool into the sacred Shivalaya Sarovar, which remains an important part of the temple complex to this day. This legend emphasizes themes of redemption and the transformative power of sacred waters, while explaining the origin of another significant feature of the temple grounds.
<h3>Architectural Grandeur: Inside the Grishneshwar Temple</h3>
The Grishneshwar Temple showcases magnificent architectural features that blend spiritual symbolism with artistic excellence: 1. Structure and Dimensions: The temple measures 240 feet by 185 feet, making it the smallest among the twelve Jyotirlinga shrines, yet no less significant. 2. Towering Shikhara: The temple boasts a five-tiered shikhara (spire) crowned with a golden kalasha (finial), creating a striking silhouette against the sky. 3. Unique Architectural Style: Built in the South Indian architectural style unusual for this region, the temple features intricate carvings made from red volcanic rock. 4. Temple Layout: The complex includes: - Garbhagriha (sanctum sanctorum) housing the Jyotirlinga - Antarala (vestibule) - Sabha Mandapa (assembly hall) 5. Pillars and Carvings: Twenty-four exquisitely carved pillars adorn the temple, depicting scenes from the Shiva Purana. The walls feature sculptures of various deities and celestial beings.6. Dashavatara Depiction: The temple walls beautifully portray the ten avatars of Lord Vishnu, showcasing the harmonious coexistence of Shaivism and Vaishnavism traditions. 7. Construction Materials: The use of red volcanic rock gives the temple its distinctive color and durability, while the intricate carvings demonstrate exceptional craftsmanship. The temple's peaceful ambiance, combined with its architectural splendor, makes it a perfect embodiment of Shiva's serene aspect as Grishneshwar - the compassionate lord who answers the prayers of his devotees.
<h3>Conclusion: A Pilgrimage to Shiva's Abode of Mercy</h3>
The Grishneshwar Jyotirlinga Temple stands as a powerful testament to faith, forgiveness, and divine compassion. Its rich tapestry of legends - from Grishna's devotion to Parvati's vermillion miracle, from the transformed hunter to the redeemed king - all weave together to create a sacred space where the spiritual and physical worlds intersect. The temple's architectural brilliance, with its South Indian influences amidst Maharashtra's landscape, adds another layer to its uniqueness. As the last of the twelve Jyotirlingas, completing the pilgrimage to Grishneshwar holds special significance for devotees, marking both an end and a new beginning in their spiritual journey. Located conveniently near the magnificent Ellora Caves, a visit to Grishneshwar offers not just a religious experience but also a cultural and historical one. Whether drawn by faith, fascinated by scriptures, or appreciative of ancient architecture, visitors to Grishneshwar Jyotirlinga Temple invariably leave with a sense of peace and the blessings of the compassionate Lord Shiva.

Exploring the Sacred Shakti Peethas Outside India: Locations and Legends of Goddess Sati's Divine Shrines

There is one thing that distinguishes India from the rest of the world: our cultural and religious beliefs. Many religious beliefs and about 330 million Gods and Goddesses contribute to India's unique identity. Every God and Goddess has their own shrine, as well as the stories that led to its construction. However, one story about the Goddess Sati has left an indelible effect on Hinduism's history. The marks left by Goddess Sati are today known as Shakti Peethas, and there are numerous of them both in India and abroad. So, today, we'll talk about Shakti Peethas outside India.
<h3>Table of Contents:</h3>
1. Introduction to Shakti Peethas and Goddess Sati 2. The Story Behind the Shakti Peethas 3. Shakti Peethas Outside India: Locations and Significance A. Shakti Sugandha: The Nose of Goddess Sati in Bangladesh B. Shakti Maha Lakshmi: The Neck of Goddess Sati in Bangladesh C. Shakti Mahishmardini: The Eyes of Goddess Sati in Pakistan D. Shakti Bhawani: The Right Arm of Goddess Sati in Bangladesh E. Shakti Mahashira: The Knees of Goddess Sati in Nepal F. Shakti Indrakshi: The Anklets of Goddess Sati in Sri Lanka G. Shakti Dakshayani: The Right Hand of Goddess Sati in Tibet H. Shakti Yogeshwari: The Hands and Feet of Goddess Sati in Bangladesh I. Shakti Jayanti: The Left Thigh of Goddess Sati in Bangladesh J. Shakti Kottari: The Head of Goddess Sati in Pakistan K. Shakti Gandaki Chandi: The Forehead of Goddess Sati in Nepal L. Shakti Aparna: The Left Ankle Adornment of Goddess Sati in Bangladesh
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 Introduction to Shakti Peethas and Goddess Sati
Now, before we go into the list of Shakti Peethas outside of India, let's learn a bit about them. Shaktipeeths, also known as Shakti Peethas, are Goddess Sati sanctuaries where body pieces of her corpse are supposed to have fallen.
<h3>The Story Behind the Shakti Peethas</h3>
Prajapati Daksha, the son of Lord Brahma, had a daughter named Sati. When Sati was born, she was reared with legends of Lord Shiva, and when Sati reached the age of marriage, she wanted to marry him. Prajapati Daksha objected to the choice and was grieved when Sati wedded Lord Shiva. Later, to offend Lord Shiva, Prajapati Daksha hosted a large Yagna to which he invited everyone to save Lord Shiva. After hearing this, Sati rushed to her father's house, where everyone, including his father, insulted Lord Shiva. Hearing all the terrible remarks, Sati couldn't endure it and ended up dying there. When Lord Shiva learned about Sati's death, he became enraged and began performing 'Tandav' while holding Sati's dead body. Later, to calm Lord Shiva, Lord Vishnu chopped Sati's dead body into 51 pieces, which fell in various locations known as the Shakti Peethas.
<h3>Shakti Peethas Outside India: Locations and Significance</h3>
A. Shakti Sugandha: The Nose of Goddess Sati in Bangladesh
Opens almost every day. Resides as Shakti Sugandha The divine temple of Goddess Sati, where she resides and is revered by the people as Shakti Sugandha, is located on the banks of the Sonda River near Barisal town. The natives here also refer to Goddess Sugandha as Devi Tara.&nbsp;
B.Shakti MahaLakshmi: The Neck of Goddess Sati in Bangladesh
Opens almost every day. Resides as Shakti Maha Lakshmi Goddess Sati's holy shrine, where she resides and is revered as Shakti Maha Lakshmi, is located in Jaunpur village, Bangladesh. Goddess Maha Lakshmi is well-known for delivering money or fortune, and she is revered by all businessmen and in every house.
C.Shakti Mahishmardini: The Eyes of Goddess Sati in Pakistan
Opens almost every day. Resides as Shakti Mahishmardini. The famous temple of Goddess Sati, located near the Parkai railway station in Karachi, is where she lives and is worshipped as Shakti Mahishmardini.&nbsp;
D. Shakti Bhawani: The Right Arm of Goddess Sati in Bangladesh
Opens almost every day. Resides as Shakti Bhawani. When you reach the top of the Chandranath hills in Bangladesh, you will find the holy shrine of Goddess Sati, where she resides and is revered as Shakti or Maa Bhawani.
E .Shakti Mahashira: The Knees of Goddess Sati in Nepal
Opens almost every day. Lives as Shakti Mahashira. This beautiful temple of Goddess Sati, where she resides and is revered as Shakti Mahashira, is located in Kathmandu, Nepal, near the Pashupati Nath Temple. This temple was built in the 17th century by King Pratap Malla.&nbsp;
F .Shakti Indrakshi: The Anklets of Goddess Sati in Sri Lanka
Opens almost every day. Resides as Shakti Indrakshi In Sri Lanka, near the capital of Jaffna, you will find Nallur, which is home to this beautiful shrine of Goddess Sati, who resides in the guise of Shakti Indrakshi. It is also believed that throughout the Ramayana, Sri Ravana and Lord Rama used to pray Shakti Indrakshi. G. Shakti Dakshayani: The Right Hand of Goddess Sati in Tibet Opens almost every day. Resides as Shakti Dakshayani The celestial temple of Goddess Sati, where she rests in the form of Shakti Dakshayani, is located at the base of Kailash, where her right hand is thought to have fallen. This divine sanctuary is famed for its stone slab form, and many people come here. H.Shakti Yogeshwari: The Hands and Feet of Goddess Sati in Bangladesh Opens almost every day. Resides as Shakti Yogeshwari, also known as Goddess Jashoreshwari The divine temple of Goddess Sati is located in Iswaripur hamlet in the district of Khulna. It is stated that Goddess Shakti lives here as Goddess Jashoreshwari. I.Shakti Jayanti: The Left Thigh of Goddess Sati in Bangladesh Opens almost every day. Resides as Shakti Jayanti The divine temple of Goddess Shakti Jayanti is located at Kalajore, Bangladesh. The locals also refer to it as the Nartiang Durga Temple, where the Goddess Sati resides during Shakti Jayanti. J. Shakti Kottari: The Head of Goddess Sati in Pakistan Opens almost every day. This divine temple is difficult to visit if you are Indian since there will be a lot of problems when you get to Balochistan, which is a few kilometers from Karachi. It is claimed that the top part of Goddess Sati's head landed here, and Goddess Sati has since resided there as Shakti Kottari. K. Shakti Gandaki Chandi: The Forehead of Goddess Sati in Nepal Opens almost every day. lives as Shakti Gandaki Chandi. This magnificent shrine to Goddess Sati is located in the lovely country of Nepal, near the banks of the Gandaki River. Goddess Shakti Gandaki Chandi lives here. In this hallowed location, you can also locate Lord Vishnu's own encrypted ancient literature. L. Shakti Aparna: The Left Ankle Adornment of Goddess Sati in Bangladesh Opens almost every day. Resides as Shakti Aparna The magnificent shrine of Goddess Shakti Aparna is located in Sherpur hamlet, and it is stated that Goddess Sati's left ankle jewelry fell there. You can't readily visit this area because it's now in Bangladesh, and you'll require permission to enter.

Rahu Paithani Temple : The Only Rahu Temple in India

All temples in India honor Shiva, Vishnu, Parvati, Shakti, Durga, and other gods and goddesses. Rahu Pithani Temple is a unique temple where people worship a demon. Uttarakhand is the location of this temple. The temple attracts many devotees who are affected by the Rahu Dosha. It is believed that if you worship Rahu in this temple, then the malefic effect of Rahu dosha will be decreased. There are special events celebrated here during these periods, such as the eclipse and nakshatras associated with Rahu. In this blog, we will learn more about the temple, mythology, visiting time, and many more.
<h3>Table of Contents:</h3>
1. History and Mythological Significance of Rahu Pithani Temple 2. Rahu in Hindu Mythology 3. Ritual of Rahu Rahu Pithani Temple 4. Architectural Beauty of Rahu Pithani Temple 5. Special festival at Rahu Pithani Temple 6. How to reach Rahu Pthani Temple 7. Nearby Attractions and Pilgrimage Sites
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<h3>History and Mythological Significance of Rahu Paithani Temple</h3>
According to the Skanda Purana, the demon Rahu performed penance to Lord Shiva at the Seoligad and Nawalika rivers. By this, the establishment of this temple takes place. The region is known as Rath Kshetra, which originated from the Rashtrakuta mountain. The name paithani is believed to have originated from Rahu’s Gotra—paithinasi. According to the legends, Adi Shankaracharya established this temple. It is believed when he was visiting the Paithani village, he sensed the strong influence of Rahu in the villages, by which he initiated the construction of Rahu Pithani Temple. Another legend suggests that the Pandavas built this temple during their Swargarohini Yatra (journey to heaven).&nbsp;
<h3>Rahu in Hindu Mythology </h3>
Rahu is one of the nine planets (navagraha) in Hindu mythology. According to the Hindu scriptures, during the Samudra Manthan, the demon Svarbhanu disguised himself as a Devta to get Amrit. When he was exposed to Lord Vishnu, he cut off his head, but he had already consumed the sacred Amrit and became immortal, by which his head became Rahu and his body became Ketu. To get revenge, Rahu swallowed the sun and moon, causing an eclipse.
<h3>Ritual of Rahu Rahu Paithani Temple </h3>
Devotees perform various rituals to get relief from the malefic effect of Rahu. One of the unique offerings is “Moong ki khichdi,” a dish made from beans and rice, representing devotion and simplicity. This offering pleases Rahu and brings positivity to life. Mantra ceremonies such as chanting the 18000 Rahu Mool Mantra and performing Dashansh Havan are performed during auspicious times such as during the Ardra Nakshtra.
<h3>Architectural Beauty of Rahu Paithani Temple</h3>
The temple is located at the confluence of the Seoligad and Nawalika Rivers. The architecture of this temple blends with the natural surroundings of Uttarakhand. The sanctum of this house houses a Shiva Lingam, representing the combined worship of Rahu and Lord Shiva. Devotees offer khichdi as Prasad to Rahu, symbolizing a unique practice of this temple.
<h3>Special festival at Rahu Pithani Temple</h3>
There are special events celebrated here during these periods, such as the eclipse and nakshatras associated with Rahu. Devotees from all around India gather here for prayer and rituals seeking peace in life. This gathering signifies the temple influence between the devotees who are seeking protection from Rahu.
<h3>How to reach Rahu Pithani Temple</h3>
There are many ways to reach the Rahu Pithani temple. The temple is situated amidst the beautiful scenery of Uttarakhand. Train: The rarest railway station is Kotdwar Railway Station; from here, you can reach Pauri via road. Air: The nearest airport to this temple is Jolly Grant Airport, approximately 155 km from Pauri. From the airport, you can book a taxi or opt for bus services. Road: The temple is accessible by road, and the temple is 46 km away from the nearest village, known as Pauri. Visitors must avoid the monsoon season considering the hilly terrain and weather disruptions.&nbsp;
<h3>Nearby Attractions and Pilgrimage Sites</h3>
This temple is surrounded by many other spiritual places. Visitors should also explore these sites: 1. Kandoliya Temple (Pauri Garhwal): A temple is dedicated to Lord Kandoliya, a form of Lord Shiva. 2. Jwalpa Devi Temple: A Shaktipeeth where devotees get the blessing of Goddess Durga. 3. Chaukhamba Viewpoint: A mesmerizing spot offering breathtaking views of the Chaukhamba mountain range. 4. Koteshwar Mahadev Temple: Located near Srinagar (Garhwal), this is a famous cave temple dedicated to Lord Shiva. 5. Devprayag: The sacred confluence of the Alaknanda and Bhagirathi rivers, where the Ganga officially begins.

Famous Annapurna Temples in India: Sacred Abodes of the Goddess of Nourishment

<h3>Introduction to Goddess Annapurna</h3>
Goddess Annapurna, a manifestation of Parvati, is the Hindu deity of food, nourishment, and abundance. The name "Annapurna" comes from "Anna" (food) and "Purna" (complete), meaning "the giver of complete nourishment." Worshipping Annapurna ensures prosperity, health, and freedom from hunger. Across India, several temples are dedicated to her, each with unique legends and rituals. In this blog, we explore the most famous Annapurna temples in India, their history, significance, and how devotees celebrate her divine grace.
<h3>1. Annapurna Devi Mandir, Varanasi (Uttar Pradesh)</h3>
The Holiest Annapurna Shrine Location: Vishwanath Gali, Near Kashi Vishwanath Temple, Varanasi Best Time to Visit: During Annakut Festival (Day after Diwali) Significance Believed to be the original Annapurna Temple where the goddess herself appeared. It is said that Lord Shiva once begged for food here, proving that even God depends on Annapurna’s blessings. The temple houses a golden idol of Annapurna holding a pot of rice and ladle. Unique Rituals Devotees receive a single grain of rice as prasad, symbolizing that Annapurna provides even in scarcity. The Annakut Festival sees a grand display of 56 food offerings (Chhappan Bhog).
<h3>2. Annapurna Temple, Horanadu (Karnataka)</h3>
The Divine Goddess of the Western Ghats Location: Horanadu, Chikmagalur District, Karnataka Best Time to Visit: October to March (Pleasant weather) Significance Located amidst lush forests and coffee plantations, this temple is a serene spiritual retreat. The goddess is worshipped as "Annapoorneshwari", the provider of unlimited food. Legend says that Sage Agastya installed the deity here to bless the region with fertility. Unique Rituals Free meals (Anna Dana) are provided to all devotees 24/7. The Akshaya Patra (inexhaustible food vessel) symbolizes endless abundance.
<h3>3. Annapurna Devi Mandir, Indore (Madhya Pradesh)</h3>
The Royal Temple of Central India Location: Rajwada Area, Indore Best Time to Visit: During Navratri Significance Built by Queen Ahilyabai Holkar in the 18th century. The temple features a beautiful silver-plated idol of Annapurna. It is believed that worshipping here removes financial troubles. Unique Rituals Annapurna Puja is performed daily with offerings of khichdi and sweets. Devotees donate food grains to the poor as part of the seva.
<h3>4. Annapurna Temple, Kashi (Tamil Nadu)</h3>
The South Indian Abode of the Goddess Location: Kumbakonam, Tamil Nadu Best Time to Visit: During Thai Poosam (January-February) Significance One of the rare Annapurna temples in South India. The goddess is worshipped alongside Lord Shiva as Vishwanathar. It is said that Chandra (Moon God) worshipped here to regain his lost radiance. Unique Rituals Pongal (rice dish) is offered as the main prasad. The temple follows strict Agama Shastra rituals.

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<h3>5. Annapurna Temple, Guwahati (Assam)</h3>
The Northeastern Gem Location: Near Kamakhya Temple, Guwahati Best Time to Visit: During Ambubachi Mela (June) Significance Part of the Shakti Peetha circuit, representing divine feminine energy. The goddess is worshipped as the provider of agricultural prosperity. Unique Rituals Farmers offer fresh harvests to seek blessings for good crops. The temple celebrates Lakshmi Puja with special Annapurna offerings.
<h3>6. Annapurna Mata Mandir, Pune (Maharashtra)</h3>
The Spiritual Hub of Maharashtra Location: Shanivar Peth, Pune Best Time to Visit: During Annapurna Jayanti (March-April) Significance A 300-year-old temple with strong Maratha heritage. The idol is made of black stone, depicting Annapurna with a golden pot. Unique Rituals Mahila Pooja (Women’s Worship) is given special importance. Devotees observe fasting and distribute food to the needy.
<h3>7. Annapurna Devi Temple, Ujjain (Madhya Pradesh)</h3>
The Twin Temple of Mahakaleshwar Location: Near Mahakaleshwar Temple, Ujjain Best Time to Visit: During Simhastha Kumbh Mela Significance It is believed that Shiva and Annapurna together bless devotees here. The temple is part of the Shakti Peetha tradition. Unique Rituals Bhog of Mahaprasad is offered to Mahakal and then distributed. Devotees perform Anna Daan (food charity) as a key ritual.
<h3>8. Annapurna Temple, Cheruvally (Kerala)</h3>
 The Hidden Sanctuary in God’s Own Country Location: Cheruvally, Kottayam District, Kerala Best Time to Visit: During Onam (August-September) Significance A rare Annapurna shrine in Kerala with traditional Kerala architecture. The goddess is worshipped as "Annapoorneswari" in a seated posture. Unique Rituals Payasam (sweet pudding) is the main offering. The temple follows Kerala-style pujas with coconut and banana leaves.
<h3>Conclusion: The Universal Mother Who Feeds the World</h3>
Goddess Annapurna symbolizes nourishment in all forms—physical, mental, and spiritual. Visiting these temples not only brings prosperity and health but also reminds us of the importance of food, gratitude, and charity. Whether in Varanasi, Karnataka, or Kerala, each Annapurna temple carries a unique tradition of devotion. May the blessings of Annapurna fill your life with abundance!

Exploring the Sacred Heritage: Sri Arulmigu Ramanathaswamy Temple in Rameswaram

Sri Arulmigu Ramanathaswamy temple is one of the most important places in hindu holy pilgrimage sites. As it is one of the Chardham and also a part of Twelve Jyotirlinga. This temple is dedicated to lord Shiva and located in Rameswaram, Tamil Nadu. This place is also a blend of amazing architecture, rich history and deep spirituality.
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<h3>Table of Contents</h3>
1. Grand pilgrimage site of South India 2. History of Sri Arulmigu Ramanathaswamy Temple 3. Benefits of visiting Arulmigu Temple 4. Stairs to salvation 5. Rules for entry into Arulmigu Ramanathaswamy Temple 6. Tourist places near Arulmigu Temple 7. Darshan time 
<h3>Grand Pilgrimage Site of South India</h3>
Sri Arulmigu Ramanathaswamy Temple is a grand pilgrimage centre of South India. This is one of the twelve Jyotirlingas of Lord Shiva. This temple is not only known for its religious importance but also for its grand architecture and serene environment. Here Lord Shiva is worshipped by the name of "Ramanathaswamy". The temple was built by the Chola kings in the 12th century. The temple is spread over 1500 acres and has numerous pavilions, pillars and intricate sculptures. This temple is also known for its architectural brilliance and spiritual significance, the granite which was used in making the temple was brought from another island. Apart from Lord Shiva, there are also idols of Lord Ram, Hanuman, Ganesha and other deities. There are also many ponds in the temple, bathing in which is considered sacred. This temple is an important pilgrimage site for Hindus and lakhs of devotees visit it every year from around the world.

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<h3>History of Sri Arulmigu Ramanathaswamy Temple</h3>
According to hindu stories, after defeating Ravana, Lord Rama made Ravana's brother Vibhishana the king of Lanka.Murduring Brahmin, is considered a big sin in Hindu religion. Ravana was a Brahmin. So, Lord Rama decided to establish a Shivalinga to absolve his sin of ‘Brahma hatya’. Lord Rama sent Hanuman to Lanka to bring Shivalinga. As Hanuman was late, meantime Ram himself made Shivalinga from sand and worshipped it. When Hanuman returned with the Shivalinga, Rama asked him to install it. Hanuman said that the Shivalinga installed by Ram was already present, so the Shivalinga brought by Hanuman, should be installed nearby. The Shivalinga established in Rameshwaram is known as Ramanathaswamy. The history of Ramanathaswamy temple in Rameshwaram is more than 2000 years old. The temple was constructed in several phases. In the 12th century, the Chola kings renovated the temple. In the 17th and 18th centuries, the Sethupathi kings expanded the temple. The main gopuram of the temple is 133 metres high and is the tallest gopuram in India.
<h3>Benefits of Visiting Arulmigu Temple</h3>
1. Attainment of Moksha: It is believed that by visiting this temple one attains Moksha. Moksha is said to be brought about solely by God's grace (i.e., unjustified and unearned), or by a combination of faith, good acts (works). Religions frequently highlight that death is the result of sin either physical death from separation from God or spiritual death from eternal punishment in hell.
2. Destruction of sins: Taking a bath in the ponds of this temple destroys sins. Rameswaram, in Tamil Nadu, India, contains sixty-four Tīrthas (holy water bodies) on and around it. Skanda Purana states that twenty-four of them are significant. One of the main features of the Rameswaram pilgrimage is bathing in these Tīrthas, which is comparable to penance.There are twenty-two Tīrthas in the Ramanathaswamy Temple. The 22 arrows in Rama's quiver are represented by the number 22.The first and most significant one is known as the sea, or Agni Theertham (Bay of Bengal).
3. Wishes fulfilled: It is believed that if devotees visit Sri Arulmigu Temple with full faith and devotion, their wishes get fulfilled by Lord Shiva and also get divine blessings of Lord Rama and Devi Sita. Because the Lingam was installed by them.&nbsp;
4. Resolve planetary issues: If someone has adverse effects of any planet in their kundli and is facing many problems in their career life or in love life then one should visit the Arulmigu Temple and get their planetary issues resolved.
<h3>Stairs to Moksha</h3>
Arulmigu temple has 22 steps. These stairs are called "Moksha Stairs". It is believed that one attains salvation by descending these stairs and taking bath. Some facts about 22 stairs are- 1. According to Ramayana, Lord Rama installed Shivalinga in Rameshwaram after defeating Ravana. It is believed that those who climb these stairs and worship Lord Rama and Lord Shiva in the temple attain salvation. 2. The 127 stairs symbolise the 127 stages of life. Each staircase represents challenges and obstacles in a person's life. Climbing these stairs symbolises the journey to self-realisation. While climbing these stairs, devotees meditate and chant the name of God. This process helps them to purify their soul and get closer to God.
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<h3>Rules for entry into Arulmigu Ramanathaswamy Temple</h3>
Tradition: Devotees who visit Arulmigu temple should respect Indian culture and have to take off their shoes before entering any temple. Entry fees: Unlike other temples, Arulmigu Ramanathaswamy Temple has an entry fee. To enter the temple you have to pay an entry fee. Photography: Photography is strictly prohibited in the temple. Dress code: Visitors should dress modestly. It is mandatory for women to wear saree or salwar kameez in the temple which covers shoulders and legs fully. Men can wear any attire but not torn clothes.&nbsp;
<h3>Tourist Places Near Arulmigu Temple</h3>
Dhanushkodi: This is the place where Lord Rama built Ram Setu to invade Lanka. Dhanushkodi is an important place on the map since it is situated where the Bay of Bengal and the Indian Ocean converge. The town is almost eighteen kilometres away from Rameswaram. Because Dhanushkodi is situated near the southernmost point of Rameswaram Island, it is frequently referred to as the Land's End of India. Dhanushkodi is located close to Rama Setu, popularly known as Adam's Bridge. Between Pamban Island, also called Rameswaram Island, off the southeast coast of Tamil Nadu, and Mannar Island, off the northwest coast of Sri Lanka, lies a network of limestone shoals. Rameshwaram Beach: Sangumal Beach, one of the best beaches in Rameswaram on Tamil Nadu's east coast, is the ideal destination for an exciting and fun-filled trip to the state. It's breathtaking to see the serene landscapes blend into the azure ocean. The gorgeous, sun-kissed beaches make this the perfect place for beach sports. Sunbathing is one of the most popular tourist activities at this beach. On this beach, people from all over the world may be seen sunbathing. Agni Tirtha: One of the Tirthas of Rameswaram, Tamil Nadu, India, is Agni Tirtham. The word “coast” refers to the coastline east of Ramanathaswamy Temple. One of the most popular places in Rameswaram to take a holy bath is this tirtham. It is believed by pilgrims that childless couples who bathe in this Tirtham and pray to Lord Shiva at the temple would be blessed with children. Here, new moon and full moon days are regarded as the most favourable times to go bathing. It is a sacred pond which is believed to never dry up. Sri Arulmigu Ramanathaswamy Temple is a wonderful pilgrimage site that you should definitely visit once. This temple will mesmerise you with its grandeur, tranquillity and religious significance.
<h3>Darshan Time of Sri Arulmigu Ramanathaswamy Temple</h3>
Sri Ramanathaswamy Temple, additionally known as the Rameshwaram Temple, is open from 5 AM to 1 PM throughout the day and from 3 PM to 9 PM in the evening for darshan. Every day of the week is an open day for this temple.

Discover the Rich History and Temples of Rajbalhat: A Perfect Pilgrimage Destination

"Char chak, chodda para, tin ghat; ei neye Rajbalhat" (four crossings, fourteen localities, and three bathing locations; consisting of Rajbalhat) is a traditional proverb. Rajbalhat is now a nondescript town in the Jangipara block of Hooghly district, but its history goes back to the 16th century, when it was the capital of the Bhursut (Bhuri Shrestha) Empire.&nbsp;
<h3>Table of Contents:</h3>
1. Rajballavi Temple Complex: A Glimpse of 16th-Century Heritage 2. Exploring the Terracotta Temples of Rajbalhat 3. The Silk Industry of Rajbalhat: A Legacy from British Era 4. Radhakanta Temple: An Architectural Marvel
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<h3>Rajballavi Temple Complex: A Glimpse of 16th-Century Heritage</h3>
The 16th-century temple containing the image of Devi Rajballavi, after whom Rajbalhat is called, may still be seen today; nevertheless, the temple has been restored multiple times, wiping out centuries of history. The bizarre idol of Rajballavi, about six feet in height, is white in color, and his left leg rests on the head of seated Birupakha Mahadev, while his right leg rests on Mahakal Bhairab's chest. The right hand holds a dagger, while the left a sindoor case. The temple is still operating, and people from all around come to Rajbalhat to worship the Goddess. Rajbalhat also has a few terracotta temples and provides an interesting blend of pilgrimage and history, making it an excellent choice for your next Sunday gateway. Haripal is the nearest rail station, and the morning Tarakeswar local is the most convenient method to get there. From Haripal, take a bumpy ride on a packed trekker to Rajbalhat.&nbsp;
<h3>Exploring the Terracotta Temples of Rajbalhat</h3>
Raja Rudranarayan of Bhursut built the Rajballavi Temple complex, which has four Shiva temples, one of which is octagonal in shape. Unfortunately, the entire edifice has undergone many renovations, leaving no indication of its 500-year heritage. However, the bizarre idol of Devi Rajballavi still serves as a reminder of the temple's history. The temple is still open, and pujas can be performed. Leaving the Rajballavi Temple Complex, proceed to Silpara, which houses another temple complex. This temple complex contains multiple temples, but the main feature is Sridhar Damodor's terracotta temple, which was erected in 1724. The temple's front façade is decorated in beautiful clay designs. Unfortunately, the overly excited residents have given a multi-colored facelift, largely damaging the century-old art. The terracotta panels depict military events from the Ramayana, intricate depictions of ships and boats, and scenes from everyday life.&nbsp;
<h3>The Silk Industry of Rajbalhat: A Legacy from British Era</h3>
During British time, Rajbalhat was an important silk industry center, and the East India Company established a Commercial Residency there in 1789. The silk has survived to this day, and the sound of hand loams can still be heard in Rajbalhat. Bobbins of thread left to dry are a common sight. Take a short lane past the temple complex and walk past the textile workshop, which has hammering loams. Walk by women spinning cotton thread on charkhas (spinning wheels). The path meanders, evoking memories of North Calcutta or maybe Beneras. Finally, the lane emerges in Rajbalhat Bazar, and a short walk leads to the huge Radhakanta temple in Ghataktala.&nbsp;
<h3>Radhakanta Temple: An Architectural Marvel</h3>
Built around 1733, the Radhakanta temple has a square foundation that is roughly 20 feet long and rises to a height of nearly 50 feet. The front face is made of exquisite clay, and fortunately, the villagers have spared them from their strange decorative efforts. The panels retain their natural brick red hue. The aat chala temple has a triple arched entryway, with arch panels depicting ornate Ramayana battle scenes. The base panels primarily feature representations of ships, boats, royal chariots, and processions.

Puri Jagannath Temple | History | Importance | Online Puja

Puri's Jagannath Mandir is one of four holy pilgrimage sites in the Char Dham abodes, which are immensely significant to Hindus. This majestic temple is dedicated to Jagannath, the Lord of the Universe, who is Lord Vishu himself. Puri is located on the shore of the Bay of Bengal and is a very popular tourist destination for people in Orissa and West Bengal. This magnificent temple is the residence of Lord Jagannath, a manifestation of Lord Vishnu. Aside from the main shrine, which stands tall, various lesser temples inside the complex will make you feel as if you have entered God's abode.&nbsp;
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<h3><a href="https://utsavapp.in/kriya/puri-jagannath-temple-online-puja" target="_blank">Book Puri Jagannath Temple Online Puja 🙏</a>&nbsp;</h3>
Read this content in : <a href="https://utsavapp.in/blogs/पुरी-जगन्नाथ-मंदिर-इतिहास-वास्तुकला-कुछ-प्रमुख-त्योहार" target="_blank">Hindi </a>| <a href="https://utsavapp.in/blogs/পুরী-জগন্নাথ-মন্দির-ইতিহাস-গুরুত্ব-কিভাবে-একটি-দর্শন-পরিকল্পনা" target="_blank">Bengali</a>.
<h2>History:</h2>
The history of the Jagannath Puri Temple is an intriguing narrative. A monarch called Viswavasu secretly worshipped Lord Jagannath as Lord Neela Madhaba in a wilderness. King Indradyumna wanted to learn more about the god, so he dispatched Vidyapati, a Brahmin priest, to Viswavasu. Vidyapati's efforts to locate the location were futile. But he fell in love with and married Viswavasu's daughter, Lalita. Then, at Vidyapati's request, Viswavasu blindfolded his son-in-law and led him to the cave where he worshipped Lord Jagannath.
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Vidyapati the wise scattered mustard seeds on the ground on the way. Following this, King Indradyumna led Odisha to the Deity. The idol, however, was not present. Despite his disappointment, he was keen to view Lord Jagannath's idol. A sudden voice instructed him to build a temple atop Nilasaila. Following that, the monarch directed his servants to construct a magnificent temple for Vishnu. Later, the monarch called Brahma to dedicate the temple. Brahma, on the other hand, was in meditation for nine years. By then, the temple had been buried beneath the sand. The king was concerned when, while sleeping, he heard a voice instructing him to find a floating log of a tree on the seashore and carve statues out of it.
As a result, the monarch had another splendid temple erected and put figures of Lord Jagannath, Balabhadra, and Subhadra fashioned of the miraculous tree's wood.
<h2>Architecture:</h2>
The worldwide known Odisha temple is spread across 400,000 square feet, with a 20-foot-high wall and a 192-foot-tall tower. It stands on an elevated stone platform that spans 10 acres. The four massive rooms, Bhogmandapa (offerings hall), Nata-mandir (dancing and music hall), Jagamohana, and Deul, tell volumes about the amazing architecture of the time. Aside from that, Jagannath temple has four major gateways in all four directions. Interestingly, each of these four gates has a distinct name, such as Lions Gate, Tiger Gate, Horse Gate, and Elephant Gate. The main gate, located on Grand Road, is the Lion Gate. There are several shrines inside the temple complex. There is also a wheel on top of the temple known as the Nila Chakra or Blue Wheel. It is composed of various metals, and a new flag is hoisted on the chakra every day.
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<h2>Timings:</h2>
The temple is open throughout the year from 5.30 AM to 10 PM. Ideal time to visit the temple is early in the morning or in the evening.&nbsp;
The various Timings are:
Morning Darshan: 	5:00 AM – 1:00 PM Afternoon Break (Temple closed): 	 1:00 PM – 4:00 PM Evening Darshan: 	4:00 PM – 11:30 PM Prasadam: 	11:00 AM – 1:00 PM Mangala Aarti: 	5:00 AM – 6:00 AM Mailam: 	6:00 AM – 6:30 AM Sahanamela: 	7:00 AM – 8:00 AM Sandhya Dhupa: 	7:00 PM – 8:00 PM
There is no entry fee for the temple. You cannot take electronic gadgets into the temple, which need to be deposited outside the temple. You are advised to wear simple and traditional clothes while visiting the temple.
<h2>How to Reach:</h2>
It is very easy to reach the Puri Jagannath Temple. It located at the heart of Puri town. The google map link is <a href="https://goo.gl/maps/TLkbhbqANhYrTjEr9" target="_blank">here </a> . By Road: The temple is well connected with Bhubaneshwar which is 50 km away. Buses operate from major cities like Kolkata, Bhubaneshwar, Vizag etc. By Train: It is located 3 Km away from Puri Railway station.Puri has trains from major stations like Kolkata and Bhubaneshwar.
&nbsp;By Air: Closest airport is in Bhubaneshwar. Bhubaneshwar is well connected to all major airports of India.
<h2>Some Major Festivals:</h2>
<h4>1. Puri Rath Yatra:</h4>
The departure of Lord Jagannath from the temple residence is the most important event of the year. This is in contrast to all other temples, where only tiny reproductions of the deities, known as Utsava Murtis, are removed. The god rides through the city on a magnificently made and ornamented rath, giving darshan to pilgrims and inhabitants. All three idols of Jagannath, Balabhadra, and Subhadra are transported in massive chariots called raths from Puri's main thoroughfare, Bada Danda, to the Gundicha Temple. They are then returned to the Jagannath Temple after nine days. The return yatra, known as Bahuda Yatra, is undertaken in the same manner as the Rath Yatra. Thousands of people converge for a glimpse of the lords. It's a stunning sight to see all of the deities decked out in vivid colours.
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<h4>2. Makara Sankranti:</h4>
This celebration takes place throughout the month of Pausa. The deities are given unique outfits. The deities are given boiled rice combined with candies and fruit liquids. This event is important in agriculture.
<h4>3. Snana Yatra:</h4>
On the full moon day, the deities are bathed in this event. They are led out of the temple in a procession to the Snana Bedi. This festival is held in May or June.
<h4>4. Chandan Jatra</h4>
Puri's Chandan Jatra is a trip across Narendra Pond. Every day for 21 days, Mahalakshmi and Bhudevi are led by replacements of Sri Jagannath, Rama Krishna, Lakshmi, Saraswati, and five Shivas in special palanquins to the Narendra Pond for a ceremonial sunset sail. The idols at the Chandan Mandap within the pool are engaged in water sports in specially prepared vats of sandal paste water.
<h4>5. Niladri Bije</h4>
The most intriguing rite of Puri's Jagannath Rath Yatra appears to be Niladri Bije. 'Niladri' refers to Lord Jagannath, while 'Bije' signifies to enter. This is quite intriguing since it is the continuation of the battle between Lord Jagannath and Goddess Laxmi. The Trinity would be served 'Rasagola' bhog on the chariots before entering the temple. The annual Rath Yatra of the deities will come to a close with Niladri Bije (homecoming of the deities), and the deities will offer darshan to worshippers at the main temple.
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Temples of Bharat